安邦治國造句_安邦治國中英文解釋和造句

安邦治國  ān bāng zhì guó

安邦治國的意思和解釋:

使國傢安定太平。

安邦治國的出處

明·無名氏《伐晉興齊》:“薦賢舉善是吾心,安邦治國訪知音。”

安邦治國的例子

~平天下,自有周公孔聖人。(冰心《斯人獨憔悴》)

安邦治國造句

  • 儒傢的治國之道被漢朝作為治國安邦的信條。
    Confucian ideals of government, were adopted as the creed of the Han empire.



  • 祖馬先生當然在許多方面都具有治國安邦的潛質。
    Mr. Zuma certainly had many of the right credentials to lead this country.

  • “和諧哲學”觀是當今治國安邦的基本理念和基本方略。
    The value-orientation of harmonious philosophy is cooperation, harmony, stability and order.

  • 由此足以證實,早在遠古時期,計量就是治國安邦的一項重要措施。
    From this enough proof, be in early ancient period, metric a be An Bang of manage state affairs important step.

  • 消防安全歷來是治國安邦的一件大事,是民族繁榮昌盛的重要保障。
    Fire security has been important for the stability and prosperity of a country.

  • 古為燕趙之地,歷史悠久,文化底蘊深厚,取“崇尚文禮,治國安邦”之寓意得名。
    Yanzhao ancient as the land has a long history, profound culture, from “respect for the Man Lai, bringing peace to the country” in its name implies.

  • 丘吉爾是著作等身的作傢、雄才大略的演說傢、安邦治國的政治傢、戰爭中的傳奇英雄。
    Churchill is a famous author, talent orator, statement man who work for the peace, and the legendary hero in the struggles/deference.

  • 成吉思汗聖旨以其豐富的內容,深遂的思想,成為其治國安邦的總指導思想的重要組成部分。
    Based on its profuse contents and abstruse thoughts, Genghis khanimperial edict was one crucial part of his guiding ideology to govern the empire.

  • 歷史上,儒傢的學說被奉為治國安邦的正統觀點,酒的習俗同樣也受儒傢酒文化觀點的影響。
    Historically, Confucian doctrine was regarded as the country’s Bang orthodox view, wine is also the custom of the Confucian cultural perspective the impact of liquor.

  • 他文能治國,武能安邦,文武兼備,但他又何等不謙虛謹慎,表現出比一般人更謙遜更成熟。
    His text to the country, Wu will bring peace and stability, both civil and military, but he is not modest, such as how to demonstrate more humility than the average person more mature.

  • 水利歷來是治國安邦的大事。安徽省地處長江、淮河、新安江三大流域,洪、澇、旱災害頻發。
    River of river of section chief of ground of the Anhui province, the Huaihe River, Xin Anjiang 3 large drainage area, big, hair of frequency of calamity of waterlogged, drought.

  • 基於儒學治國安邦的理念,中國歷代的統治者一般對各種宗教一視同仁,實行較寬容的宗教政策。
    China’s dynastic rulers, thanks to their Confucian belief, treated all religions evenhandedly and pursued a relaxed religious policy.

  • 倘若如此,羅馬與耶路撒冷便是特例瞭。羅馬時為世界強權,攻城掠池,治國安邦,興建土木無不在話下;
    And on this count, it is not clear that Rome and Jerusalem fit the bill: Rome was a world power, with a genius for conquest, administration and construction.

  • 以“和”安邦、以“和”治國、以“和”齊傢、以“和”平天下,乃中國先人從社會實踐中總結出來的重要經驗。
    Building a country, a family, even a world in a harmonious way is the important experience of Chinese, which are concluded from the practice in society.

  • 中國儒傢推崇忠孝安邦,禮義治國,註重現實生命的人文精神,而西方文化是理性的求知文化,強調以法治國、法律主治。
    In China, confucianism highly respected stabilizing nation by faithful and piety, managing state by courtesy and loyalty. Human spirit in real life has been concerned.

  • 儒傢將有節制地利用自然資源視為治國安邦之方略,把珍愛自然天物作為道德教育之內容。這是原始儒學饋贈給現代人的精神財富。
    Confucianists considered using natural resources limitedly the good ways of how to govern a country, and protecting nature as content of moral education.

  • 羅馬時為世界強權,攻城掠池,治國安邦,興建土木無不在話下;而耶路撒冷隻是個宗教文化中心,一個小國首都(有時是兩個)更始無心考慮侵占遠地,或是屈別國於己志。
    Jerusalem was a spiritual and cultural centre which served as capital of one small state (sometimes two) which had no aspiration to conquer distant lands or bend others to its will.

  • 安邦治國造句相關

    作為一種修辭手法的互文從語言單位看可分為短語互文、單句互文、復句互文等;受四字格構造的限制,成語中的互文隻能發生在成語的前後兩個直接成分之間。

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