推己及人 tuī jǐ jí rén
Thus the practice of jen consists in consideration for others.
I wonder people cannot judge more fairly of each other and themselves.
We will treat others as we expect to be treated: with respect for different views.
It can save us a lot of troubles if we can consider the consequence of our deeds before we act.
Understand yourself in order to better understand others.
Now they resort to universal freedom and liberty, which is itself a generalisation per se.
Or if you find it difficult to speak up at first, why don’t you start doing it to yourself?
The trustworthiness also has the humanistic inside support, comparing the heart to heart and pushing self to persons and reaching the self-conscious of trustworthiness .
Professor Flostre is the greatest living philosopher, and father of empathicalism.
From “Classification of Love” to “Consideration of Others”–On the Construction of Confucian Ethical Principle and Thinking.
The Communist must take the thought weapon of criticism and self-criticism often, “By person and oneself, put oneself in the place of another ” .
The core value is “No-one tries harder for customers” and “Treat people how we like to be treated”.
Poet Li-He who had a difficult life journey. Most of his poem wrote hatred, the hatred of himself, the hatred of the labor people.
“The practice as a whole is called the principle of chung and shu, which is “the way to practice jen.
Everybody trembles at punishment; everybody fears death. Having made the comparison with oneself, let one not kill, nor cause another to kill.
All tremble at violence; all fear death. Putting oneself in the place of another, one should not kill nor cause another to kill.
The ability to extend from self to others can be considered in the direction of benevolence.
To be able to draw one’s self a parellel for the treatment of others, that may be called the way to practice virtue.
You can begin to build character at any age. The key is learning how to look within to work inside out.
Everybody trembles at punishment; life is dear to everybody. Having made the comparison with oneself, let one not kill, nor cause another to kill.
In modern society, this rule can be understood as a type of self-centered moral thinking with an awareness of one’s kindred.
All tremble at violence; life is dear to all. Putting oneself in the place of another, one should not kill nor cause another to kill.
The other energy comes from moral. is the spilt of the inside grace. is the love from self to others. is the awakening of that you can’t won’t do, dont carry out to others.
With their greater tolerance as well as their superior ability to probe the character of others, the Chinese were the first to recognize this common human relationship.
Although martial arts is a kind of armed powers However, we included in China’s martial arts philosophy of Confucianism, Takenori, that is, benevolence, empathy.
Ever the filial son, Dr Lee has extended his good fortune not only to his family, but to his native home of Shunde and elsewhere in China, generously endowing schools, hospitals and sports centers.
But nearly everyone refuses to generalize this observation, for it means that he will have to pay more for the products of others.
The audience may through actor’s eye even oneself, see, has felt social all phenomena on earth for the past several years, puts oneself in another’s place, closes and own, is filled with emotion.
There are 6 types of need for hope, which are soundness of health, accomplishment of tasks, better looks, helping others, participating activities, clearing material and non-material debt.
Commenting on the same book, Anthony Burgess, the British novelist, said, ‘Calvino has performed a valuable service to his own culture and, by extension, to our own.