普度眾生 pǔ dù zhòng shēng
普度眾生的意思和解釋：
佛傢語，認為大眾營營擾擾，如溺海中，佛以慈悲為懷，施宏大法力，盡力救濟他們以便登上彼岸。
普度眾生的出處
《佛說無量壽經》：“普欲度脫一切眾生。”
普度眾生的例子
丈六金身，能變能化，無大無不大，無通無不通，～，號作天人師。（明·馮夢龍《警世通言》卷四十）
普度眾生造句
這人說：“觀音菩薩，普度一下眾生吧，帶我一段如何？”
This man said, “Goddess of Mercy, release all flesh. Can you take me along?”
這人說：“觀音菩薩，普度一下眾生吧，帶我一段如何？”
It said: “Goddess of Mercy, Purdue beings look it, took me to a How do I?”
這人說：“觀音菩薩，普度一下眾生吧，帶我一段如何？”
This person said: “Goddess of Mercy, a Purdue beings bar, a section of how to take me?”
但不管怎麼說，會武功的和尚總歸還是和尚，和尚是慈悲為懷，普度眾生的。
But in any case, the monk all boils down to the powers or the monk, the monk is the compassion for the Huai, the people of Purdue.
所以每天都要懺悔業障，更要發願，發願要了生死，要普度眾生，才能成就無上道。
further, we should vow to break out of the cycle of birth and death and to deliver all sentient beings. Only through such practice can we attain ultimate enlightenment.
佛教文化的人生即苦、地獄意象、普度眾生、萬法皆空與魯迅的虛無觀形成有極大的聯系。
The ideas of lifes hardships, the imagery of the hell, giving relief and help to all mortal beings, all laws being empty in Buddhist culture were closely related with LU Xun s nihilism.
網絡對出傢人沒有幹擾，因為大乘佛教提倡普度眾生，利己利他，這種傳統同樣適合當今社會。
The Internet is not a distraction to the monks because Mahayana advocates egoism and altruism as well as the emancipation of all living beings.
網絡對出傢人沒有幹擾，因為大乘佛教提倡普度眾生，利己利他，這種傳統同樣適合當今社會。
The Internet is no interference to the monks because Mahayana advocates egoism and altruism as well as emancipation of all living beings. This tradition applies to modern society.
某人在屋簷下躲雨，看見觀音正撐傘走過。這人說：“觀音菩薩，普度一下眾生吧，帶我一段如何？”
A man was under a roof to keep off the rain and a Goddess of Mercy passed by with an umbrella.
為了拯救蒼生百姓，左山等三位僧人決定，護送定光佛聖舍利入中原，企望用佛法普度眾生，救萬民於水火之中。
In an attempt to save people, Zuo Shan and the other two monks decided to escort the She Lizi to the central plains, so that they could use Buddhism to save thousands of people from hardship.
《佛光普照》：佛濟世救人，普度眾生，所到之處，人心向善，禮義圓明。這尊塑像完美的表現了佛的慈悲聖潔與莊嚴殊勝。
Buddha’s Statue”: Buddha offers salvation to sentient beings. Buddha’s light shines with compassion and rectifies all abnormalities. This statue displays Buddha’s grace, compassion and solemn.”
而在大乘佛教中，羅漢是“四聖”最低的一級，隻能達到“自覺”，而無能力去“普度眾生”，於是，釋迦牟尼讓諸羅漢在佛滅後不入涅盤而常駐世間護法弘法。
He can only self-enlightens but has no ability to enlighten others. Thus, Sakyamuni does not allow Arhat to enter Nirvana but lives in the world for disseminating and protecting the Dharma.
普度眾生造句相關
成語也有謙詞和敬詞之別，這和人物稱謂有謙稱和敬稱之說是相同的。有些成語是謙詞，隻能對己；有些成語是敬詞，隻能對人。如果辨析不清，就會犯謙敬色彩混淆的錯誤。